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The year 1932 is forever marked in the memory of El Salvador’s indigenous peoples. Known before as Cuzcatlán, which means “country of medals” or “City Jewelry” because of its beautiful and fertile land with vegetation, hills and volcanoes, El Salvador has seen continuous struggles for land beginning with the expropriation of indigenous territories by conquerors.

The Borana pastoralist people of Northern Kenya had been observing how climate change impacts on their communities with the gradual erosion of traditional coping practices. Women used to churn milk to make ghee during the rainy season in preparation for drought. Milk made into yoghurt and preserved lasted for half a year. When drought came,

The Baka pygmies in Cameroon, Central Africa have a wealth of knowledge on traditional healing and medicinal plants from their forests. Specific animals are also sources of treatment for particular ailments such as the shells of giant snails for lumbago, or leopard’s bones as aphrodisiac, or the turtle’s egg for haemorrhoids. It is interesting to

Indigenous Peoples Exchange Program: “Key role of Indigenous Youth in traditional knowledge transmission” held in Indonesia last August 2019. The goal: To contribute to the leadership development and empowerment of indigenous youth partners through an inspiring and challenging exchange.

Sustaining Indigenous Knowledge Spells the Survival of Indigenous Peoples A Thematic Report on Intergenerational Transfer of Indigenous Knowledge INTRODUCTION With regard to the intergenerational transmission of indigenous knowledge, Article 13 of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) stipulates that “indigenous peoples have the right to revitalize, use, develop and transmit

Among the Kankanaeys in the Cordillera of Northern Philippines, the dap-ay, the indigenous political system which is also a physical structure,  is where elders told stories and taught community values every night around the fire to the young males. Old men and male adolescents slept in the dap-ay which served as a boys’ dormitory up

Through a voluntary land tax and donations from land owners, this organization is working to create an alternative land base for Indigenous people in California’s East Bay. By Deonna Anderson On a cool morning in December, Johnella LaRose stands in a 2-acre field in east Oakland, overseeing a group of volunteers preparing a section of

Indigenous peoples’ livelihoods are highly inter-connected with nature and environment. These have nurtured them and accumulated into their traditional knowledge in which they have passed down from generation to generation.