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“This is the project that I have been waiting for so long!” Mrs. Peenee Moonkul, a Karen leader and Chairperson of a weaving group in Maewang district, Chiang Mai, Thailand expressed the sentiments of the participants in the project of the Indigenous Women’s Network in Thailand (IWNT) which aimed to highlight indigenous knowledge designed and

«It is worth dreaming of,» were the thoughts of the Palotes of Quechua, Aymara and Shipibo indigenous groups and members of a network of Indigenous Youth. They had experienced and suffered discrimination for speaking, dressing, dancing, singing or eating differently. In one of the last meetings of the network, they had expressed,  «Our vision, conviction

The Buryats who number approximately half a million, are  one  of  the  largest  indigenous peoples  of  Inner  Asia.  They have a rich and ancient culture with their history, spirituality, worldview, lifeways and a shared landscape. However, during the past century, the Buryats as a nation have experienced disturbances and disruptions that continue to threaten them

There is no better way to revitalize and promote cultural heritage and cultural rights; transmit indigenous knowledge and build peace than through innovative artistic expressions and explorations. The Guyasa CBO embarked on this endeavour and reaped valuable results in Isiolo, in northern Kenya, particularly in Kinna community which is mainly occupied by the pastoralist Waso

The Mandaya tribe in Barangay Calapagan, Lupon, Davao Oriental in Southern Philippines noted that some of their indigenous ways and practices that are beneficial to their community have been lost with time, such as the ligad and pasoot, which ensure food security. Ligad means “on the side” where the farmer plants root crops or vegetables

Blog by Lourdes Inga According to the United Nations there are an estimated 370 million indigenous people in the world, living across 90 countries. Indigenous communities are present in all geographic regions and represent 5,000 different cultures.  There is a growing understanding by the global community that indigenous lands and waters represent 80 percent of the

By Rucha Chitnis Institutional philanthropy, in a nutshell, is a Western construct. Often it can seem transactional, likened to a business deal when funders strategize about returns on investment and the ever-present question of scale. Wealth remains in the hands of few, who are disconnected from the realities of Indigenous communities fighting oil pipelines, extracted

The partners of Pawanka Fund have been doing inspiring work in promoting, protecting and enhancing traditional knowledge as integral to indigenous peoples’ culture, ways of life and innovations. Each partner has a story to tell. These include indigenous women who are struggling to keep their handicraft skills alive and vibrant, preserving seeds for food security;

The jumia/jhumia are cultivators engaged in hillside agriculture which has been a traditional practice in Chittagong Hill Tracks in Bangladesh. Jum or shifting cultivation has been the  only  livelihood  means  for  around  50% of the marginal and  landless  farmers  living  in  the  remote  hills, which has been regarded by the  government and some sectors as

The Waiapu catchment is the sacred ancestral river of the Māori people. The symbiotic relationship of the catchment and the indigenous people’s cultural wellbeing is of primary concern. When the  New Zealand government was established in  1853, and  subsequent  local  governments were formed, the management and decision making for the freshwater  and  natural  resources of